720223 - Lecture SB 01.02.06 - Calcutta
Prabhupāda:
- . . . sa vai puṁsāṁ paro dharmo
- yato bhaktir adhokṣaje . . .
- (SB 1.2.6)
(Hindi: Someway or the other) Oh I can speak . . . (indistinct)
Somehow or other we have to turn to Kṛṣṇa consciousness. That is the aim of life. This human form of life is meant for this purpose, yato bhaktir adhokṣaje and . . .
Man: (Hindi: Nandini, close the fan)
Prabhupāda: (break) . . . religion you may profess, it does not matter. It must teach you how to render loving service to the Lord. That is required. (break) . . . pravṛtti and nivṛtti. So there are two kinds of dharma. Dharma means occupational duties. (Hindi: Leave it. ) (break)
Devotee: It doesn't work.
Prabhupāda: In this material world, we come here to enjoy. Not enjoy, but to satisfy our senses. This is material life. But that is not the right process, to develop the sense enjoyment process. The modern civilization, they are increasing the sense enjoyment process, making life more and more complicated, because the real motive of human life is to develop devotional service to the Lord. Or in other words, instead of gratifying our senses we should gratify the senses of the Lord. That is required.
We cannot independently gratify our senses. The Īśopaniṣad therefore says, tena tyaktena bhuñjīthā (ISO 1). Directly you cannot. The best example is you give me nice a foodstuff, rasagullā. The fingers catches it, but it cannot enjoy directly. That is not possible. It must give to the stomach, and when it is given to the stomach, the energy produced by eating that foodstuff is distributed not only in this finger but in other fingers and other parts of the body.
This is Kṛṣṇa consciousness movement. We are making center Kṛṣṇa. Kṛṣṇa said, yat karoṣi yaj juhoṣi yad aśnāsi tapasyasi yat tat kuruṣva mad-arpaṇam (BG 9.27): "You work. Whatever you like, you work, but ultimately you give Me the result of it." That is Kṛṣṇa consciousness. We do not want to stop anything. People may not misunderstand that we want to stop business, we have to stop industries, our . . . our general modes of life. You be engaged in your occupational duties, but resultant action of that duty you offer to Kṛṣṇa. Don't take it. Karmaṇy evādhikāras te mā phaleṣu kadācana (BG 2.47). Don't take the result. Then it will be . . .
The same example: just like this hand picks up a very nice rasagullā, but it does not take; it gives to the stomach. Then it enjoys. That is the process. This spirit of giving to Kṛṣṇa is now forgotten. Therefore people are suffering, because they are not trying to enjoin the process, that this is the process. You take a rasagullā, give it to the stomach. This is the process. Similarly, whatever you possess, you give it to Kṛṣṇa and take prasādam. Then you will be happy. Otherwise it will not bring happiness, because that is not the process.
But people are following a wrong process, to enjoy directly. That is implication. In the Bhagavad-gītā also it is said, yajñate karma: you work, but yajñate. Yajña means Kṛṣṇa, Viṣṇu. You work for Kṛṣṇa, yajñate karma. Anyatra karma-bandhanaḥ (BG 3.9). Otherwise you'll be entangled. Either the result will be good or bad, so you have to accept it. Generally we like that—there are good, bad. The śāstric process is that whatever you're destined to get, you'll get it.
Prahlāda Mahārāja said, sukham aindriyakaṁ daityā deha-yogena dehinām (SB 7.6.3). You . . . you are destined to a certain standard of sukha, happiness, according to your body. Just like a man is born in a millionaire's family, family. He has got a type of body so the enjoyment is there, and it is . . . and at the same time a man is born in a cobbler's family, he cannot expect the enjoyment of the millionaire's family. That is not possible, because he has got a different type of body and he has got a different type of body. So śāstra says as you have got body, so your happiness, let us take the happiness portion. Distress also is there. There cannot be any unalloyed happiness. There must be distress. But you take only the good portion, happiness portion.
So śāstra says that your happiness is destined according to your body. That is already made up, set up. You cannot change it. So śāstra says that don't try to increase your so-called happiness by laboring so hard. Whatever body you have got, a certain type of . . . certain type of happiness you will get. Just like a hog. A hog has got a certain type of body; he feels pleasure by eating stool. He cannot improve it, because he has got the body like that. So according to our body, we get our happiness.
So our time should be saved for improving Kṛṣṇa consciousness. That is the law of nature. Don't try to improve your material condition. The material happiness, whatever is destined according to your body, which is already given to you, and you'll have it, without any endeavor. Yathā dukham ajajñātaḥ. Just like you have to enjoy or suffer also, that is also according to the body, ajajñātaḥ. You don't endeavor for the distress, but you get it. Similarly, you don't endeavor for happiness—you'll get it.
So this is the philosophy of Kṛṣṇa consciousness. We should save our time to develop our Kṛṣṇa consciousness. Sa vai puṁsāṁ paro dharmo, yato bhaktir adhokṣaje (SB 1.2.6). We should simply endeavor for developing Kṛṣṇa consciousness. Then, yayātmā samprasīdati, then you'll be happy. Otherwise you'll never be happy. This is Kṛṣṇa consciousness philosophy, sum and substance. Now you can ask me question, if you have got any doubt.
(break) . . . ahaṅkāra vimūdhātmā kartāham iti manyate (BG 3.27). The whole summary is that this human form of life is very, very important, and it is meant for developing Kṛṣṇa consciousness. If you neglect this business and simply engage for sense gratification, that is spoiling time. Śrama eva hi kevalam (SB 1.2.8).
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