Prabhupada, “Give me your son. I will make him an acharya.”
Atma Tattva: I had a Krishna book and on the back cover was a picture of Prabhupada looking at a champak flower he was holding. I showed the man this picture and said, “This is our Guru Maharaj, he has translated these books.”
The man looked at that picture and then brought some thread and things from a little box and for ten or fifteen minutes measured Prabhupada’s forehead, ears and so on.
Then he said, “This person’s features show me that all the four Vaishnava acharyas are present in him. I wish you had a picture of his full form.”
So I showed him a photograph of Prabhupada’s full form and he did another study, this time with a lens.
Then he said, “I was not wrong. They are all working through this person. You are very fortunate to be with him. I would like to be part of a movement like that in my next life.”
I said, “But I thought your ultimate goal is to go to Kailash,” because he was a Shaivite.
He said, “Yes, if I go there I can tell Lord Shiva that I want to join some movement like this, and I want to spread dharma everywhere.”
He was happy and said, “Please give this book to me. It has given me the highest experience of studying a person’s features. I want to keep this book.” So I gave him a complimentary copy.
Once I showed a movie of Prabhupada lecturing to Dhananjaya and his wife, who were dance experts in Madras.
Dhananjaya looked at that footage three times and then, in terms of Bharatnatyam, he explained Prabhupada’s movements to his students.
In his lecture, Prabhupada spoke intensely about the power of devotion and how, if somebody is chanting the holy name, it means that in his previous lives he has performed all sacrifices and austerities.
While he spoke, Prabhupada’s moods changed every two minutes. He was sometimes jubilant and sometimes frustrated that people were not taking to Krishna consciousness.
It was like a dance except that Prabhupada was making mudras instead of moving his limbs.
Dhananjaya pointed out these mudras to his students and quoted from the Niti-sastra of Bharat, “These are the different ecstasies that we learn in theory. In 28 minutes, this gentleman went through all that.”
Later, in the Nectar of Devotion, I found three or four subheadings describing ecstatic symptoms that Prabhupada manifested while he explained the philosophy of chanting the holy name.
He was not talking about rasa lila or any intimate pastimes, but simply about how one should chant the holy name and what happens when one does.
It appeared like preliminary teachings, but Prabhupada manifested ecstasy while he explained it.
When Dhananjaya finished his explanation, I said, “There is a famous verse in the Brahma-samhita stating that in the spiritual world every word is a song and every movement is a dance.”
Dhananjaya took this so seriously that he began having that Brahma-samhita verse sung before his performances.
This is how people were inspired, from an Arya-samaji to a business magnate to a dancer.
We know Prabhupada inspired the devotees in our movement but this is how he has inspired others as well.
One Ekadasi during the Kumbha-mela in Allahabad, Prabhupada was sitting back with his eyes closed, his legs stretched under his desk, talking about Ekadasi.
Prabhupada said, “Lotus pods fried in ghee are very good on Ekadasi.”
Somebody immediately ran to the market to arrange for lotus pods, but just two minutes later a Ramanandi brahman and his 9 year-old son arrived, both of them wearing Ramanandi tilak.
They paid their obeisances, and the father put a cloth bag from his shoulder on Prabhupada’s desk. Prabhupada put his hand in it and said, “Just see, it has come.”
It was lotus pods fried in ghee. He looked at the Ramanandi and said, “How are you?”
This man happened to be the priest of a Bengali family in Firozabad, U.P., where Prabhupada used to stay.
Even though this person was a Ramanandi, he did the Gaura-Nitai Deity worship for this family.
Prabhupada ate some of the pods, distributed the rest and said to the Ramanandi, “You haven’t taken bath in the confluence, the sangam?”
The Ramanandi said, “Swamiji, I have come to take bath in the sangam,” and he put a plate under Prabhupada’s feet.
Prabhupada adjusted his feet on the plate and this man bathed Prabhupada’s feet in sangam water from his pot while he chanted mantras. Prabhupada looked at him, smiling.
During that time, December 1976, it was rare to get Prabhupada’s charanamrita and all of us desired it.
This Ramanandi sprinkled that water on his head, drank some, and then sprinkled some on all of us.
He said to Prabhupada, “Your feet are the actual sangam. What will we get in bathing that sangam? Your feet will purify the Ganges and since you are not going to the Ganges, I brought the Ganga here. I will mix some of this charanamrita in the Ganga.”
Prabhupada smiled and said, “Give me your son. I will make him an acharya.”
The man said, “He is yours, Swamiji, you can take him any time.”
Prabhupada said, “No, no, any time means no time. You give him to me now. I will make him an acharya.”
The Ramanandi said, “Swamiji, now he is learning Sanskrit grammar. To study the bhasyas, the commentaries, he must know some grammar. Once his vyakarana is over, then I will hand him over to you. He is yours.”
Prabhupada insisted for the fourth time, “No, no, what grammar? We don’t need grammar. Give him to me. I will make him an acharya.”
This man said, “Swamiji, I am not saying no. Everything mine is yours. But he is too small. He will only be trouble for you. In a few years I will hand him over to you.”
Prabhupada said, “Okay, tike, tike,” and he rubbed the boy’s head. After that there were other visitors to see Prabhupada, and this man and his son left.
Years passed and the Ramananda sampradaya broke into many inimical sects.
Then one year I was taking ten gurukula boys to the Allahabad Kumbhamela and I was surprised to learn that the Ramanandas had elected one young sannyasi to lead their whole sampradaya and that they had a huge Ramananda stall at the festival.
I told the gurukula boys, “We will have this leader’s darshan. That one sadhu united a whole sampradaya is unheard of, and you boys should meet the person who has this potency. God knows, tomorrow you may become a guru.”
So we went to see him. We were given priority because some of the boys were from South America, Australia, and so on.
There were about a hundred people with this young sannyasi, men with long beards and matted locks of hair, all three times older than him and leaders in their own right.
This young sannyasi was sitting on a big seat and people were fanning him with a chamara.
We paid obeisances, and a gurukula boy from South America loudly chanted the sannyasa-sukta, which is a traditional way to greet a sannyasi.
As he started chanting, everyone became silent and after he had finished, this young Maharaj composed a Sanskrit poem about Prabhupada.
He recited, “If I say that neither in the past nor in the future will there be an acharya equal to the acharya of the Hare Krishna movement, I won’t be committing an offense to the founder of my line, Ramananda, because in his commentary Ramananda himself predicted that Vishnu worship would spread around the world and that the whole world would take to it.”
As he was talking, I realized that this was the same person who, as a small boy, had his head rubbed by Srila Prabhupada.
He finished four slokas glorifying Prabhupada and ended with the glorification of Lord Jagannatha.
Then he honored each boy separately and when I went up to him he said, “Atma Tattva Prabhu, do you remember me? You used to carry me on your back.”
When I traveled on padayatra we had stayed at his father’s house. At that time I was a brahmachari and I used to carry this boy on my back. He used to call Lokanath Maharaj an “old man” because he had white hair.
He said, “Prabhupada spoke about me becoming an acharya. My father never brought me to the Hare Krishna movement, but before he passed away he told me that I had to study the Sankara-bhasya so that I could defeat it. That was his last wish.”
“So for four years I stayed with the mayavadis in Benares and studied the commentary of Sankara. It was painful. Our whole sampradaya had split up over misunderstandings and I thought that since I had Prabhupada’s blessings, maybe I could unite us. I tried for nine years and this year it has happened.”
“By the blessings of your Guru Maharaj we are united. Ramananda said that as long as we were broken, we would never be able to fulfill his prediction. But Ramananda also said, ‘We don’t have to fulfill that prediction because it has already been fulfilled by these people.’ We simply have to join and preach with them. Their movement is spreading around the world”.
Using us as a catalyst, this young sannyasi preached to everyone assembled there in that way. It was great to hear from him.
—Atma Tattva
Excerpt from “Memories-Anecdotes of a Modern-Day Saint”
by Siddhanta das